COVID-19: The Great Equalizer

By now, the human species has been altering the natural order for some 11000 years. It started with the advent of agriculture and went through urbanization and industrialization which transformed the surface of the earth and began changing a host of natural systems including the climate, animal life, forests and oceans. We humans have known about this for a while. But most of us – especially those of us in the advanced economies and not living too close to the rising waters – could see the impact of our disruption of natural systems as something that would affect other people – future generations, the poor, those living in low-lying island nations – and not so much us in the here and now. COVID-19 has altered that by bringing to all of us the results of our changes to the earth. It has equalized the impact of the destruction of natural environments (which stresses what lives in them thereby making them more prone to diseases that can jump to us), the way we use animals (including how close we live with them and the antibiotics we use to fatten them) and the close quarters (in large numbers) in which we live. Add to this the way we use hydrocarbons to travel and transport, the interconnectedness of our ways of life and economies and the varying shortcomings of our political systems. We should not have been surprised by the current bio-crisis. It’s not that any one of these caused the virus but that the total impact of what we have wrought was largely hidden until now though very much operative.

So COVID-19 shows us that the bill won’t wait to be delivered and that everyone must pay. The rich may be able to retreat to their enclaves and private transport. But their world will change as ours does. The species as a whole will survive. But this is the wake up call. The future disrupted world is upon us now. Returning to “normal” – whenever and whatever that turns out to be – may well be just a breather before the next episode. We need to take the next step in our evolution – remake our economies and politics, restoring nature even if gradually and treating each other more equally – and start now or the humanity that makes it to the 22^nd Century may be unrecognizable.

Continuing Notes on Sabine's "A History of Political Theory" -- Episode 33

For episode 32, see here

The Theory of the Nation-State: The Moderns 

XXXIII. Fascism and National Socialism
 A. Somehow national socialism and fascism were combination of
     professed socialists and professed nationalists.
 B. Attempt to marshal total energies of people behind government
     led to emphasis on war (or preparation for war, even permanent
     preparation for war).
 C. Mussolini and Hitler mined the ideas of philosophic irrationalism.
       1. Combined, on an emotional level, cult of the folk and cult
           of the hero.
       2. Schopenhauer saw behind nature and human life the
           struggle of a blind force within the human mind -- 'will' --
           to construct an illusion of order and reason.  The hope for
           mankind was to end this struggle through contemplation,
           consciousness without desire.
       3. Nietzsche moralized struggle in place of achievement. Values
           based on superior capabilities would replace liberal values. 
       4. Bergson gave utilitarian value to intellect and saw it as the
           servant of the 'life force' (similar to 'will').
       5. Sorel substituted 'life-force' for materialism thus stripping
           Marxism of its economic determinism.  Class struggle is
           the manifestation of sheer creative violence on the part of
           the proletariat. Myths inspire such movements; philosophy is
           social myth.
 D. Hegel was a rationalist and did not see philosophy as myth.
       1. But Mussolini used Gentile's Hegelianism (theory of the
           state) because it was expedient.
       2. Claims were merely in pseudo-Hegelian language where
           'might is right' and 'liberty' is found in subjection. 
 E. Central terms of national socialism:
       1. Folk (race) -- organic people.
       2. The Elite and the Leader.
       3. Lebensraum -- the territorial expansion of a Germanic
           empire.
       4. The Folk:
           i. the individual emerges from the Folk tom which he owes all
           ii. individuals are not equal as they embody the reality of the
              Folk in varying degrees
           iii. at the center is the Leader
       5. Society is:
           i. the Leader -- charismatic 'natural" hero of the folk
           ii. the ruling elite -- provides intelligence and direction
           iii. the masses -- not capable of heroism, inert and led 
               by emotions


Note:  This ends my notes from Sabine's A History of Political Theory. These entries start here. I have tried to be truthful to what I recorded as I read Sabine many years ago but have tweaked them here and there.  I have regained an understanding of Western political thought and its continuing relevance.  I hope they might help do the same for whoever stumbles upon them. 
  


 
 
 
           

Continuing Notes on Sabine's "A History of Political Theory" -- Episode 32

For episode 31, see here

The Theory of the Nation-State: The Moderns

XXXII. Communism
 A. Communism, or Marxism-Leninism, was adaption of Marxism to
     epoch of imperialism and particular conditions of Russia (more
     generally, non-industrial economies and societies with peasant
     populations).
 B. Lenin led the Bolsheviks, favoring a vanguard party approach
     against the Menshevik faction favoring a democratic party. 
 C. Lenin pointed out that workers do not become socialists but
     trade unionists so socialism must be brought to them from
     outside by middle class intellectuals.
       1. Democracy consists of not running ahead of people (by
           advocating what they cannot follow) or lagging behind.
       2. Vanguard party provides goals that will work without undue
           use of force.  
       3. The party has science in Marixsm (rather than doctrine of
           religion).
       4. The party also has a dedicated, disciplined elite.
       5. Democratic centralism, freedom of discussion before the
           decision is made but not after. 

"The dialectic, Lenin wrote in one of his notebooks, is 'the idea of
the universal, all-sided, living connection of everything with every-
thing, and the reflection of this connection in the conceptions of
man.'" (820)

 D. Lenin and Trotsky argued for a combined bourgeois and
     proletarian revolution in backward countries.
       1. Proletarian revolution in Russia had to include, at least
           initially, the peasants.
       2. Could only succeed, however, if hooked up to proletarian
           revolutions in the West.
       3. Alliance with the peasants was first revolution, shift to
           European proletariat would be the second.
       4. Extension of capital to underdeveloped nations becomes
           necessary when monopolies are established in home markets.
       5. Imperialism results and competition between imperialists
           become war.
       6. High profits from imperialist exploitation enables imperialists
           to pay off their own workers.
       7. This condition is artificial and the European proletariat will
           become revolutionary in line with Marx's predictions.
       8. The oppressed nations would then add to the proletariat.
       9. Proletarian nations would be most likely to produce revolution.
 E. But with the outbreak of WWI in 1914, Western socialist parties led
     their proletariat to patriotic support of the war.
 F. Upon success of the revolution first and solely in Russia, Lenin
     found only one tangible, usable institution, the party.  
 G. Stalin added the concept of socialism in one country.
 H. State transformation of the economic base cut final tie with
     conventional meaning of economic determinism.

Next week: Fascism and National Socialism