Three Things

Thing One: As noted before, we now have front row seats to Trump’s attack on governing, the Constitution, his enemies, migrants, and the government protections built up over decades to protect us from the ravages of unrestrained capitalism, climate change, and globalized disease. The pundits have recognized that Trump’s aggressive efforts to see what he can get away with – the courts being the only potential obstacle – is an intentional effort to enlarge his power not by flaunting law and order but by bending it to his will.

The mostly unqualified sycophants with which he is seeking to stuff his cabinet will pass or not through the Senate – Hegseth squeaking by J.D. – and thus fully legally. As Jon Stewart recently noted, this is not fascism but entirely consistent with the 18th Century founding document – allowing a presidential monarchy – we seem to be stuck with. We will have to do something about that someday if we are to ever grow up. This bring me to ….

Thing Two: In the face of Trump flooding the field to keep everyone else off balance, the Democrats are either hiding, lost in a forest of self-analysis, or just plain waiting for the Trump chickens to come home to roost on all of those deluded people who voted for him. That is not much of a political party, more a herd of well-fed sheep. The Democrats need to find a way to address the issues that drove so many to place hope for a better life in Trump and the oligarch-loving Republicans amassed under the MAGA banner. This brings me to ….

Thing Three: The Democrats need, the country needs, to find a way to deal with the forces driving so many to feeling relatively deprived. All too many Americans feel that they and their children cannot reach, or maintain, the lifestyle of their own parents or grandparents. They are right to so believe.

The post-WWII economy of the Boomers peaked by the early ‘80s. Since then, inequality has been increasing while the Reagan Republicans and Clinton Democrats have favored capital over labor. Good paying union jobs gave way to low paying service sector work. Big capital fought off unions. The 21st Century has added further automation, now powered by AI, to further diminish the good paying working class jobs of the past. Health costs have risen, public schools struggle, drug use moved well beyond inner cities. Folks wonder what happened? So they look for those to blame – migrants, Jews, anyone different – and those to save them.

We need to face up to a few basics. We will never be a country full of high-paying work again. Tariffs won’t do it and build-it-here won’t do it. Most remaining (or recaptured) industry and many so called white-collar jobs will be done by machines and computers. For a while we may still need some skilled craftspeople like plumbers and electricians. But picking our crops, slaughtering our animals and rebuilding our outdated infrastructure will be done by machines and those migrants we say we don’t need. (No high paying jobs there.)

What is to be done? The Democrats will need to bite the bullet and revisit that approach long made anathema by the rich and their Republican servants: socialism. By which I mean, collecting substantial taxes from the obscenely rich and from big business, perhaps nationalizing fundamental platforms of the 21st Century economy such as Amazon and providing a guaranteed minimum income to everyone. This last would not be means tested or require looking for work and should be at least a few multiples of the basic poverty line. (Free healthcare, life-long education and varied public goods would supplement this.) We should, in other words, separate making and providing the goods we sell to ourselves and the world from the necessity to make them through human labor.

From each according to his ability, to each according to his needs.

The Profit Motive

There can be no doubt that the profit motive provides a positive dynamic in human society. It is essentially the drive for Darwinian survival expressed in the economic realm. One can argue that the tremendous global changes brought about in the past few centuries have not been unambiguously good for us and the planet. But it’s also true that the profit motive has lifted human life to an entirely different plane. It provides for the sustenance and comfort of billions and has allowed mankind to reach for the stars. It also seems that there is not a clearly better way to run an economy. Inventors, makers and sellers trying to get buyers to pass them money for whatever it is that they are offering does, in theory and largely in practice, effectively and rationally organize economic exchanges. It seems much more likely that free markets of willing sellers and buyers works better than any one actor or group of actors trying to mandate or direct such exchanges.

But.

Darwinian adaptation is blind. It does not automatically lead to the greatest good for the greatest number. It aims instead at the continued viability and growth of the individual organism. The other members of the species or the ecological community may find themselves not much advantaged by the successful organism and may in fact be harmed or out-competed. The profit motive in human society operates in the same way and does not, by itself, work towards the greatest good for the greatest number. Over time, markets become encrusted with the Darwinian “winners” whatever else has happened to the others sharing the economy. Inequalities will increase and society will move ever further from distributive justice. (According to John Rawls, a just society is one in which we would be satisfied being born into if we did not know where in that society we would appear.)

Pure markets – where the profit-seeking winners take all – are rarely truly free. More to the point, no innovator or entrepreneur has created all the inputs and structures that make his or her business possible. Every individual “creation” of something profitable rests on the social, cultural, political, economic and built capital that was already there. So it seems fair to place some requirements and limits on successful enterprises and even certain incentives to nudge enterprises towards adding to social value as well as their own.

Some examples:

1. Progressive income taxes on individual and corporate wealth and income (from whatever source).

2. Inheritance taxes on every generation and similar turnover.

3. Various forms of government action to tilt income distribution back towards even such as livable minimum wage and unemployment assistance levels, some form of universal health care, cash payments to children born to parents below a certain income level, high quality and affordable primary and secondary education and vocational training and/or university.

4. Occasional and limited government actions and policies to avoid or ameliorate the broad social and economic impacts of economic disturbances.

5. Occasional, limited and restricted government support to promising and socially or economically beneficial technologies or enterprises.

None of this would entail abandoning the profit motive (or capitalism) but would instead go in the direction of perfecting its results.

Continuing Notes on Sabine's "A History of Political Theory" -- Episode 32

For episode 31, see here

The Theory of the Nation-State: The Moderns

XXXII. Communism
 A. Communism, or Marxism-Leninism, was adaption of Marxism to
     epoch of imperialism and particular conditions of Russia (more
     generally, non-industrial economies and societies with peasant
     populations).
 B. Lenin led the Bolsheviks, favoring a vanguard party approach
     against the Menshevik faction favoring a democratic party. 
 C. Lenin pointed out that workers do not become socialists but
     trade unionists so socialism must be brought to them from
     outside by middle class intellectuals.
       1. Democracy consists of not running ahead of people (by
           advocating what they cannot follow) or lagging behind.
       2. Vanguard party provides goals that will work without undue
           use of force.  
       3. The party has science in Marixsm (rather than doctrine of
           religion).
       4. The party also has a dedicated, disciplined elite.
       5. Democratic centralism, freedom of discussion before the
           decision is made but not after. 

"The dialectic, Lenin wrote in one of his notebooks, is 'the idea of
the universal, all-sided, living connection of everything with every-
thing, and the reflection of this connection in the conceptions of
man.'" (820)

 D. Lenin and Trotsky argued for a combined bourgeois and
     proletarian revolution in backward countries.
       1. Proletarian revolution in Russia had to include, at least
           initially, the peasants.
       2. Could only succeed, however, if hooked up to proletarian
           revolutions in the West.
       3. Alliance with the peasants was first revolution, shift to
           European proletariat would be the second.
       4. Extension of capital to underdeveloped nations becomes
           necessary when monopolies are established in home markets.
       5. Imperialism results and competition between imperialists
           become war.
       6. High profits from imperialist exploitation enables imperialists
           to pay off their own workers.
       7. This condition is artificial and the European proletariat will
           become revolutionary in line with Marx's predictions.
       8. The oppressed nations would then add to the proletariat.
       9. Proletarian nations would be most likely to produce revolution.
 E. But with the outbreak of WWI in 1914, Western socialist parties led
     their proletariat to patriotic support of the war.
 F. Upon success of the revolution first and solely in Russia, Lenin
     found only one tangible, usable institution, the party.  
 G. Stalin added the concept of socialism in one country.
 H. State transformation of the economic base cut final tie with
     conventional meaning of economic determinism.

Next week: Fascism and National Socialism

Continuing Notes on Sabine's "A History of Political Theory" -- Episode 31

For episode 30, see here

The Theory of the Nation-State: The Moderns

XXXI. Marx and Dialectical Materialism
 A. Marx transformed Hegel's struggle of nature into a struggle of
     classes thereby taking away nationalism, conservatism and
     its counter-revolutionary character and becoming a powerful
     form of revolutionary radicalism. 
       1. Marx accepted dialectic as a logical method.
       2. For both the driving force of social change is the struggle
           for power.
 B. Marx perceived the importance of the rise to political self-
     consciousness of the industrial working class. 
 C. Saw the French Revolution and the resulting rise of natural
     rights in politics and economics as a prelude to social 
     revolution. 
 D. Marx and Hegel provided cause greater than oneself as the
     only reward to individual.  
 E. History (with a big "H") takes the place of God for Marxist
     revolutionist because Historical necessity provides cause and
     effect, desirability and moral obligation.
 F. Marx studies Hegel at the University of Berlin under materialist
     Hegelian, Ludwig Feuerbach.
 G. Economic materialism sees that social development depends
     upon the evolution of the forces of economic production.
 H. Marx tended to equate "materialism" with "scientific." 
       1. Also implied radical rejection of religion.
       2. Materialism and dialectics suggested a new and far-reaching
           revolution by giving materialism an ethical dimension:
           economics as the root of social inequality.
 I. Marx's belief that socialist society would extend political liberty
    never depended on analysis of socialism but only on a priori
    belief that in a developing society, nothing of worth would be lost.
 J. Understood through the dialectic, economic determinism did not
    mean cause and effect but through economic factors operating
    as semi-personalized agents of creative energies.
 K. The individual counts mainly through his membership in his
     class because his ideas reflect the ideas generated by class.
 L. Marx's theory of cultural development:
       1. A succession of stages each of which is dominated by a
           typical system of production and exchange of goods.
           i. The system of production forces generates its own
              characteristic and appropriate ideology including;
           ii. law, politics, morals, religion, art and philosophy
       2. Whole process is dialectical with its motive force supplied
           by internal tensions created by the disparities between a
           newly evolving system of production and the persisting
           ideology of the old.
       3. The forces of production are always primary as compared
           to the secondary, ideological consequences.
       4. Dialectical development is an internal process of unfolding
           or of vitalistic realization.
 M. Marx and Friedrich Engels rejected the idealist interpretation of
      dialectic as self-development of thought, saw instead the self-
      development of nature itself reflected in thought.

"The notion that ideology may in some cases affect what figures in a
society as a standard of truth has, however, produced the rather large
body of theory now known as sociology of knowledge."

 N. "Ideology," "economic determinism," and "class struggle" are
     core theoretical concepts of Marx's social philosophy from
     which two divergent political strategies emerged:
       1. Evolutionary party socialism.
       2. Revolutionary communism.  

Next week: Communism
     
 

Continuing Notes on Sabine's "A History of Political Theory" -- Episode 30

For episode 29, see here

The Theory of the Nation State: The moderns

XXX. Liberalism Modernized
 A. "Collectivism" as a spontaneous defense against social
     destructiveness of industrial revolution began to replace
     economic liberalism.
 B. Liberal theory had to meet realities of industrialization.  
 C. John Stuart Mill on Liberty
         1. Mill's philosophy, in a broad sense, is an effort to modify
           the empiricism in which he was bred by taking into
           account Kantian philosophy.
       2. Granted differing degrees of pleasure in moral qualities,
           thus departing from greatest happiness standard.
       3. Abandoned egoism and saw moral goods as good in
           themselves apart from contribution to greatest good.
       4. Argued for popular government and liberty not as merely
           efficient means but as producing and giving scope to a
           a high moral character.
       5. Saw that behind liberal government there must be a 
           liberal society.
       6. But while arguing for individual freedom, the area for such
           freedom -- must have no effect on others -- is reduced to
           insignificance.
       7. Mill never clarified what the individual ought to decide for
           himself and could not appeal to a notion of natural rights.
       8. Abandoned laissez faire in economics.
       9. Mill's liberalism:
           i. added respect for human beings to utility
           ii. accepted political and social freedom as good in themselves
           iii. liberty is a social good as well as an individual good
           iv. the function of a liberal state in a free society is positive
               not negative
 D. Mill saw that Bentham had neglected role that institutions play
     between individual psychology and concrete elements of given
     time and place and did not recognize historical development.
 E. Auguste Comte hoped to make concept of society not speculation
     but science. 
       1. Proposed existence of general law of "development" of
           societies.
       2. The "comparative method" of examining societies became
           "science".
 F. Mill tried to incorporate Comte into utilitarian tradition enlarging
     "empirical" from basis in individual psychology to include the
     study of social institutions and especially their growth.
 G. Herbert Spencer
       1. Also came from philosophical radicalism tradition.
       2. Blended utilitarianism ethical and political ideas with the
           new conception of organic evolution.
       3. While Mill went back to Bentham's empiricism, Spencer
           went back to rationalist tradition of classical economics
           using evolution to reconstruct system of natural society
           with natural boundaries between economics and politics.
       4. In his Synthetic Philosophy, he tried to set up a rationalistic
           system spanning whole range of human knowledge with
           progression from energy to life, from life to mind, from mind
           to society, from society to ever more complex civilizations. 
       5. Saw moral improvement of social well-being achieved through
           the survival of the fittest. 
       6. The state would wither away as society grew more complex 
           through an extension of laissez faire.
       7. Legislation mars this move towards perfection that nature
           itself tends toward via survival of the fittest.
 H. In response to the growing claim of labor to more than subsistence
     existence, and public support for this claim, liberalism needed
     revision to give positive role to government.
 I. Oxford idealists -- T.H.Green, Josiah Royce and John Dewey --
     provided this revision in the late 19th Century.
       1.With Hegel, they shared the general idea that human nature
           is fundamentally social.
       2. Brought to liberalism the problem of the mutual dependence
           between the structure of personality and the cultural
           structure of its social milieu. 
       3. Green saw deprivation as not only economic but also moral.
           i. with the Greeks, saw politics as essentially an agency
              for creating social conditions that make moral
              developmemt possible.
           ii. posited concept of positive freedom to enjoy something
              worth doing or enjoying -- as opposed to Bentham's
              negative freedom from legal restraint -- as freedom must
              include actual possibility of developing human capacities
           iii. requires a genuinely increased individual ability to
               share in goods produced by society and a greater ability
               to contribute to the common good
           iv. consistent with the core of liberal philosophy, the idea of
                a general good capable of being shared by everyone and
                providing a standard for legislation
       4. Green's two elements of rights:
           i. claim to freedom of action in acquiring subsistence as
              part of an individual's impulse to realize his own inner
              powers and capabilities
           ii. general social recognition that this claim is warranted
               and that the individual's freedom really does contribute
               to the general good 

"A moral community from Green's point of view, therefore, is one in
 which the individual responsibly limits his claims to freedom in the
 light of general social interests and in which the community itself
 supports his claims because the general well-being can be realized
 only through his initiative and freedom." 732

 J. Green accepted the state as a positive agency to be used where
    legislation could contribute to positive freedom.
 K. Problems arose in dispute between two of Green's disciples,
     Bernard Bosanquet and  Leonard Hobhouse.
       1. Centered around two ethical relationships:
           i. between individual and community, and 
           ii. between society and state
       2. Bosanquet argued the more Hegelian view of a "social
           self" as what a person would be if fully moral and fully
           intelligent when not impeded by one-sided give-and-take
           with society in charge. 
       3. Hobhouse attacked metaphysical usage of the term "state,"
           introduced to English usage by idealists because it could be
           used to justify illiberal political regimentation or social
           stratification.
 L. Green was also compatible with liberal socialism such as the 
     Fabians.
       1. The Fabians seek to regulate the economy because of the
           bad effects of unregulated ones, not because of class
           struggle.
       2. Extended the critique of economic rent to the accumulation
           of capital.
 M. Liberalism has two usages now, both with valid historical
      background.
       1. As a midpoint between conservatism and socialism, 
           favorable to reform but opposed to radicalism. 
       2. As equivalent to what is popularly called democracy as
           opposed to communism and fascism.
           i. liberalism in this sense means the preservation of
              democratic institutions
           ii. can be identified with whole Western civilization while
               the first meaning can be identified with the middle class 
 N. In the aftermath of WWI, fascism and communism set up
     transcendent collective entity based on race, nation or community.
      1. Conflicted with core elements of liberalism: individualism
          and the moral nature of the relationships between individuals
          in a community.
      2. The moral nature of society inevitably came to be expressed
          as some version of natural rights.
       

Next week:  Marx and Dialectical Materialism            
      

Notes on "A History of Political Theory" -- Episode 29

For episode 28, see here

To start at the beginning, see here

The Theory of the Nation State: The Moderns

XXIX. Liberalism: Philosophical Radicalism 

"The history [of philosophy of natural rights] was an example of the paradox of which Hegel was so fond, that a philosophy is fully developed in its details and

applications only when its main principles have come to be taken for granted

and to that extent have become retarded in their speculative development." 669

 A. Liberalism of the 19th Century was reaction against the excesses of the

      Revolution and on reliance on "self-evident" axioms.

 B. Defined classical liberalism, in essence a program of legal, economic and

      political reforms connected, as they supposed, by the fact of being all

      derived from the principle of the greatest happiness of the greatest

      number.

 C. Chief ideas that actuated the Philosophical Radicals:

       1. Greatest happiness principle as a measure of value.

       2. Legal sovereignty as an assumption necessary for reform through

           the legislative process.

       3. A jurisprudence devoted to the analysis and censure of the law in

           light of its contribution to the greatest happiness.

 D. Four dimensions of pleasure or pain (for calculation):

       1. Intensity.

       2. Duration.

       3. Certainty it will follow given kind of action.

       4. Remoteness from the time it will occur.

 E. Greatest happiness principle useful in stripping away 'fictions' and 

      recalling that real individuals are affected by law and government

      actions. 

 F. Allocation of pains and pleasures by good legislation brings about most 

     desirable results.

       1. Utility only reasonable grounds for such legistation and obligation

           to obey.

       2. Property rights justified by the need for security and certainty of the

           results of our actions.

 G. Jeremy Bentham's liberal humanist feeling caused him to temper the

      greatest happiness principle (efficiency) by holding equality of men in

      calculating happiness.

 H. Classical economics grew alongside Bentham's social philosophy 

      from the same roots in Adam Smith, via David Ricardo, Thomas Malthus 

      and the French successors to François Quesnay and the Physiocrats. 

       1. Laissez faire theory

       2. Economics and politics mutually interdependent with 'law-like'

           economic behavior.

       3. Embraced two diverse points of view:

           i. natural order as inherently simple, harmonious and beneficent

           ii. belief this order is devoid of ethical attributes and its laws have 

               no relation to justice, reason or human welfare

           iii. the first assumption corresponds to a static social free-market

                that will produce most cheap harmony of interests 

           iv. the second corresponds to the social dynamics of distribution 

                of the total product of that market through economic classes 

                where what one gets depends on which class one is in

       4. At odds with utilitarian principle which requires a harmony of

           interests which is not natural but must be produced by legislation.

 I. Malthus proposed two laws:

       1. In general, population increases faster than production of food.

       2. Law of rent -- food is the product of land and land is peculiar in

           that it is limited in amount and differs in productivity. Rent is the

           difference between productivity of any given piece of land and that

           of land which at prevailing food prices would just fail to pay the

           cost of use.

        3. Rent therefore contributes nothing to production and landlords

           are economic parasites. (Ricardo), and;

           i. increase in food prices brings less fertile lands under cultivation,

              increases rent and increases population which increases prices

           ii. implies law of wages -- except for temporarily, wages cannot

              rise above or fall below subsistence level 

           iii. total product of industry in general distributed as rent, wages

               or profit with profits falling as rent increases

           iv. does not mesh on theoretical level with a neutral free market

               but on practical level led to policy of free trade

           v. Marx had ready made picture of exploitation of labor (profit was

               economic rent paid to the holders of the means of production

 J. Bentham saw that Liberal government need not be defended by accepting

     its inefficiency.

 K. James Mill

       1. Shared Hobbesian view of men driven by desire for power which

           institutional limitations cannot check.

       2. With Bentham rejected any conception of balancing of powers.

       3. Saw middle class as "wisest part of the community" which lower

           classes would follow. 

       4. Unified egoistic theory of individual motivation and belief in the 

           natural harmony of human interests.

 L. Philosophical Radicalism had great practical effect in 19th Century

     England.

       1. Had no positive conception of a social good and a passive view 

           of government.

       2. Left need for some conception of social good and positive government.

Next week:  Liberalism Modernized

     

 

Notes on "A History of Political Theory" -- Episode 28

For episode 27, see here

The Theory of the Nation State: The Moderns

XXVIII. Hegel: Dialectic and Nationalism
 A. The typical conclusions of the Enlightenment:
       1. Hume showed ambiguities of "reason."
       2. Rousseau set up reasons of the heart (sentiment) against reasons
           of the head.
       3. Immanuel Kant sharpened contrast of science and morals (and between
           theoretical and practical reason) to preserve both.
       4. Georg Wilhelm Friedrich Hegel sought unifying synthesis through
           transcending analytic logic of science. 
 B. Hegel proposed dialectic to demonstrate logical relationship between
      fact and value.
 C. Revolution seen by many, including Hegel, as destructive, doctrinaire
      attempt to remake society and human nature.
       1. Therefore necessity of reconstruction of continuity of national
           institutions.
       2. But was to be reconstruction of stability by the creative forces
           of the nation.
 D. The nation, not the individual, is the significant unit of history via the 
      genius or spirit of the nation -- Volksgeist.
 E. Hegel's political philosophy built around the dialectic and the theory
      of the nation state as the embodiment of political power.  (These two
      did not necessarily entail each other.)
 F. The historical method:
       1. Method of studying history also could be applicable to other
           social studies.
       2. Mode of deriving from the order of historical events standards
           of valuation with which to access significance of particular
           stages in evolution (a philosophy of history).   
       3. Assumed single pattern or law of development that can be 
           exhibited by a proper arrangement of subject matter.
       4. Order is not imposed but immanent.
       5. Standards progressively revealed in evolution of morals, 
           law, etc., provides historically objective standard of values
           to fill vacant place of natural law.
        6. Hegel sought to show necessary stages by which reason 
           approximates the Absolute.
       7. Understanding and reason were faculties of analysis and 
           synthesis respectively and dialectic unites the two.
       8. Understand "breaks up" organic wholes, it is the philosophic 
           basis of indivualism.
           i. fosters illusion that men can remake society
           ii. misses organic creative continuous growth
       9. Only reason can see below historical detail to perceive forces
           that really control events and thus understand that the process
           should be as it is.
 G. In study of religion, following Herder and Lessing, saw succession of
      world religions as progressive revelation of religious truth.
 H. Thought Western civilization product of Greek free intelligence and
      deeper moral and religious insights of Christianity.
 I.  The process of development of the spirit of a people:
       1. Period of "natural" happy but largely unconscious spontaneity
           (thesis).
       2. Period of painful frustration and self-consciousness in which
           the spirit is "turned inward" and loses its spontaneous 
           creativeness (antithesis).
       3. Period in which spirit " returns to itself" at a higher level
           embodying insight gained from frustration (synthesis).
       4. The total process is "thought."
 J. Hegel saw freedom as existing only within bounds of a nation state.
       1. The state is the expression (de facto power) of national unity and
           a national aspiration to self-government.
       2. The state is consistent with any lack of uniformity which does not
           prevent effectively unified government (such as class differences).
       3. With Machiavelli saw no higher duty for the state than its own 
           strengthening and preservation.
       4. The state is the realm in which the Idea of Reason materializes 
           itself (The German Constitution, 1802).
 K. Realization of national spirit contributes to progressive realization of
      the world spirit and is the source of dignity and worth that attaches
      to private concerns of individuals. 
       1. Freedom is voluntary dedication to that realization.
       2. National monarchy is the highest form of constitutional government.
 L. Dialectic and historical necessity (The Philosophy of Right, 1821). 
       1. Dialectic is the new method.
       2. History of a people records the growth of a single national
           mentality that expresses itself in all phases of its culture.

"The individual is for the most part only an accidental variant of the culture
  that created him and insofar as he is different his individuality is more
  likely to be capricious than signficant."

       3. Dialectic is the opposition of forces moving in orderly equilibrium
           and emerging in a pattern of progressive, logical development.
       4. Contradiction means fruitful opposition between systems that 
           constitutes an objective criticism of each and leads continually to
           a more inclusive and coherent system. (Dialectic could manifest as 
           evolution or revolution.) 
 M. Hegel claimed dialectic as logic of reason to supersede logic of
       understanding.
       1. Dialectic both moral judgement and causal law of historical
           development.
       2. Unites relativism with the absolutism.
 N. Dialectic offered no criterion of rightness except success of outcome.
 O. Hegel: individualism and theory of the state.
       1. Individualism had no hold in Hegel's Germany and the same with
           sense of national unity.
       2. Hegel's Philosophy of Right deals with the relationships between
           individual and the social and economic institutions.
       3. Placed state as on a level of political evolution above civil
           society (the result of the end of feudal law and institutions).
       4. Revolution's ideals of liberty and equality made state a mere 
           matter of private interest, a utilitarian device for satisfying private
           needs elevating abstract individualism over society and state.
       5. The individual's best interest lies in being a member of society and 
           the state.
       6. Individualism indifferent to moral and spiritual development of 
           personality by falsifying the nature of social institutions through
           regarding them only as accidental and mere utilitarian devices to 
           satisfy irrational needs
       7. Hegel shared the "Greek notion" of citizenship not in terms of private
           rights but of social functions. 
 P. Hegel saw individual motives as capricious and sentimental, with civil
     civil society as a realm of mechanical necessity, a result of irrational 
     forces of a society.
       1. Society, apart from the state, is governed by non-moral causal laws
           and hence ethically anarchical.
       2. Only the state embodied ethical values and ought therefore to be
           absolute.
       3. Individual attains moral dignity only as he devotes himself to
           the state.
       4. Hegel's theory of freedom implied nothing definite in the way of
           civil or political liberties but he did not reject them in practice. 
       5. The state depends on civil society as the means of accomplishing
            the moral purpose it embodies.
       6. The state is absolute but not arbitrary, it must rule through law and
           law is "rational."
       7. Civil society consists of corporations and the legislature is where
           they meet the state.
       8. The legislature only advisory to the ministry of the governing class
           or "universal class."
 Q. Hegel's constitutionalism not liberal (i.e., democratic procedures)
      but based on orderly bureaucratic administration not subject to
      to public opinion but to the public spirit of an official class that
      stands above conflicts of economic and social interests.
 R. Hegel united Rousseau's general will (the manifestation of the 
      spiritual force forming the core of reality) and Burke's religious
      vision of history as a "divine tactic." 
 S. Replaced eternal system of unchangeable natural law with a
      rational unfolding of the Absolute in History.
       1. Reason manifested itself in social groups not individuals.
       2. Society seen as system of forces rather than community of 
           individuals.
       3. Highlighted importance of historical study of institutions but
           left individual actions as merely a "reflection" of social forces.
       4. Can be seen as giving rise to Marxism (a direct link), the English
           liberalism of Oxford idealists and the Italian fascists. 

Next week:  Liberalism -- Philosophical Radicalism