Notes on "A History of Political Theory" -- Episode 8

Continuing recording here notes made in grad school on A History of Political Theory by George Holland Sabine.  

For episode 7 see here to begin from the start see here

The Theory of the Universal Community

VIII. The Law of Nature

 A. The passing of Aristotle, and the city-states, is the only sharp break in the

      history of Western Political Thought

       1. Continuity since then

       2. Theory of natural law goes from Stoics down to the revolutionary

           doctrine of the Rights of Man

 B. Man cut off from the life of the polis and left to live in a new, enlarged

      and impersonal social union

 C. After Aristotle, philosophies tended to become vehicles for ethical

      instruction and consolation

       1. Took on characteristics of religion

       2. Religious feeling grew

       3. Result of new impersonal world

 D. Distinctions between citizen and other lost usage 

"Political thought had, therefore, two ideas to make clear and to interweave into a common scheme of values: the idea of the individual, a distinct item of

humanity with his purely personal and private life, and the idea of universality, a  world-wide humanity in which all are endowed with a common human nature. (143)

 E. Greek notions (Aristotle) of two essentials of citizenship, relations

      between equals and voluntary loyalty to lawful government, were

      reworked to become part of Western consciousness 

 F. Chrysippus the Stoa gave Stoicism form last quarter of Third Century BC

       1. Idea of concord between Greeks and from the east

       2. Theory of Kingship

       3. Result of Alexander's Empire and its breakup

       4. Divinity of king seen as the best way of achieving unity and

           homogeneity of the state and legitimize his rule

       5. Gave positive moral meaning to idea of a world state and universal law

       6. Made achieving self-sufficiency and individual well-being an ethical

           imperative

       7. Taught self-sufficiency by rigorous training of the will

       8. Virtues were resolution, fortitude, devotion to duty and 

           indifference to solicitations of pleasure

       9. Sense of duty re-enforced by religious training -- the duty of every

           man to play well the part assigned by Divine Providence

          i. Man and nature seen as one

          ii. Man shared in the rationality of God, who animates nature

          iii. Right reason is the law of nature

          iv. All men are equal under God (reason), but most are fools not wise

       10. Saw law of the city as customary law and inferior to the law of the world-

           city which is the law of reason

          i. Customary law of several cities combined under a king became the

           common law

          ii. Law of reason is higher that customary law and a separate standard

             of justice

          iii. Law of reason provided an appeal to equity in the

             elaboration of common law

       11. Resulting in part from criticism by the Skeptic Carneades, Stoicism

          underwent reform at the end of the 2nd Century BC

          i. Went back to Plato and Aristotle

          ii. Became less logical but more urbane in appeal and more attractive to

              Roman aristocrats

          iii. Became a philosophy of self-control and public devotion which

               appealed to the Romans

          iv. Ideal of a world-city was of use to idealize Roman conquest

          v. Reason became law for all men, not only the wise

          vi. Contact between Polybius and Panaetius with the Roman Scipionic

               Circle

 G. Scipionic Circle

       1. Brought Stoic thought to bear on earliest studies in Roman jurisprudence.

       2. Roman Law enlightened by inclusion of ius gentium (common law) that

            grew alongside civil (or ceremonial) law based on good business practice

       3. ius gentium coalesced with ius naturale of the Greek Stoics as translated

            into Latin

Next week: Cicero and the Roman Lawyers

  

Notes on "A History of Political Theory" -- Episode 7

For episode 6 see here.

Theory of the City-State

VII. The Twilight of the City-State
 A. Plato and Aristotle had little immediate influence of contemporary political 
      thought 
 B. More influential at the time was protest against the conception of the good
     life as participation in the life of the polis
 C. Individual self-sufficiency became the basis of the good life
 D. Plato and Aristotle both failed to take note of the effects of foreign relations
       on the Greek city-states
        1. City-states constantly balancing between isolation and inter-dependence
          on question of self-sufficiency
       2. Conflict and inability to work together left them open to outsiders
 E. Faced with decline of importance of city-state, two resulting philosophic
          moods:
       1. Withdrawal -- Epicureans and Skeptics
       2. Withdrawal and protest -- Cynics
       3. Represent questions about first principles(as embodied in Plato and
          Aristotle)
 F. Epicureans
       1.  Aimed to lead students towards individual self-sufficiency
       2. The good life seen to consist of enjoyment of pleasure
           i. Avoidance of pain, worry and anxiety
           ii. Congenial friendship, withdrawal from public life
           iii. The good, privately enjoyed
       3. The state formed solely for the sake of obtaining security
           i. Man essentially selfish
           ii. So they make tacit agreement with each other to leave each other be
       4. There are no moral imperatives
       5. Hobbes not unlike Epicureans
 G. Cynics
       1. Reject the lifestyle, virtues and social distinctions of the city-state
       2. Wise man should be completely self-suffcient
       3. Morality was living with nature according to reason and caring for others
       4. Involved a kind of equality of nihilism and anarcho-communism

For further reading on ancient (Greek) philosophy, I can recommend the classics from my grad school days (before the days of political correctness about Western Civilization):

The Discovery of the Mind: The Greek Origins of European Thought by Bruno Snell

History of Ancient Philosophy by W. Windleband

Greek Political Theory: Plato and His Predecessors by Sir Ernest Baker

And for how the Greeks became the Greeks:  The Coming of the Greeks: Indo-European Conquests in the Aegean and the Near East by Robert Drews


Next week: The Theory of the Universal Community: The Law of Nature


Dedicated this week and every to grandson William, who arrived today.