Reflections on Annaka Harris' "Conscious: A Brief Guide to the Fundamental Mystery of the Mind"

Annaka Harris' fascinating book makes the case that consciousness may be an inherent property of all matter and for the possibility of modern theories of panpsychism.  However, she suggests that the concept of the self is an illusion and cannot define consciousness.  Consciousness may well be — I believe is — a fundamental property of the universe.  But I do not believe that the concept of the self is an illusion.  Rather the self is a construct arising from the complex information processing in our brain that allows experiencing.  Harris follows Thomas Nagel in defining consciousness as "being like something," i.e. having subjective experiences.  But seems to me that there can be no “being like something“ without a self to be like.  (A rock has no self.)  Consciousness may be everywhere and in everything but to become an experience, it needs language — to tell its story — and gives birth to culture.  Culture is perhaps the most powerful result of consciousness.  Culture includes science, politics and social ordering and is the basis of civilization.   

Harris also discusses the "combination problem" of panpsychism raised by David Chalmers.  (How could the many little bits of consciousnesses attached to everything come together to form one consciousness like ours?)  But there is no combination problem in a fundamental approach to panpsychism because consciousness is simply a potential or tag-along property of matter, perhaps available to or forming a higher level self.  (Might a star — possessing vast complexity — have an experience of self, of being a star?)  When connected to processing capable of forming a self, that bit of consciousness “pinches off” from the sea of consciousness (and perhaps from a higher order of complexity).  (See my The Cosmic Design and the Designer.) 

Language, Hunting and Bezos

Language makes us human and different from all other of earth's creatures. With it, we can think, plan and act. Other animals communicate with each other through various means (bees do it through dance). But only we have words and grammars, with which we can great structures of meaning. With language comes society, culture, science, technology, and history.

But from whence comes language? Perhaps from group hunting. Social carnivores such as wolves and lions do not have language but still coordinate hunting. Between early learning – cubs practicing innate skills and watching adults – and basic vocalizations, they can surround prey and attack in unison. Some whales coordinate their approach to circle their prey and drive them into a concentration that allows a dense feeding ball. But these creatures come with their weapons built in, fangs, teeth and claws or huge mouths.

Primitive humans did not have built-in weapons or thick hides. Out on the savanna, they were easy prey for other carnivores and would be poor hunters against anything big enough to satisfy the group’s hunger. They needed to make artificial weapons and, working together, use them to kill their prey.

At some point in human evolution, some series of chance mutations increased the brain’s capacity to process and organize information sufficiently enough to move beyond simple grunts and other calls towards a structured use of vocalizations. This would have provided a huge evolutionary advantage. Humans could begin to coordinate more elaborate approaches to prey animals.

Language – as it became more elaborate – would serve many other purposes, such as passing on learning about making weapons and which plants were good to eat and where to find them. But it may have been most useful at first in hunting. Homo sapiens even hunted the huge mammoths into extinction. The first leaders in human society may have been those most capable of using language to coordinate hunting.

Language allows the possibility of free-flowing thought. With words and grammar, individuals can recall the past, examine the present, probe accumulated human experience, and imagine a future to be pursued to advantage. Throughout human history, those that do this best made the best “hunters” and captured the biggest “prey.” They drove human development by finding new ways to exploit others and the found environment. As society superseded family, they also thought of monopolizing what they “captured” to turn temporary advantage into permanent advantage. Great war leaders might seek to become kings, great inventors owners of ever expanding conglomerates. Jeff Bezos seeks to own the core exchange mechanism of 21^st Century economy.

The drive to seek and maintain profit has provided a positive dynamic in human civilization. We cannot and should not seek to prevent the hunters from seeking new prey. Bezos and Amazon clearly show the advantages of the e-approach to economic exchange and it has become very useful during the current COVID-19 crisis. Bezos has even prodded old line hunters like Walmart into more effective ways. But allowing the best hunters free reign only works for the group when they share the meat.

A number of “tech giants” have now become the focus of attention for their efforts to monopolize their hunting style and for using it mostly for their own gain. It is reasonable for the rest of us – who also do our part to maintain the social and economic order – to look to limiting their ability to seek only self-enrichment. This doesn’t mean doing away with successful hunters – even if we could – but helping them share better through truly progressive taxation, less exploitative practices and perhaps breaking up their enterprises to create room for more hunters.

Quantum Consciousness

In 1929, Niels Bohr, in what he admitted was perhaps a rush of enthusiasm for the new science, speculated that perhaps the quantum understanding of physical reality might also apply to an understanding of the mind and consciousness. Maybe as analogy but perhaps, he suspected, as something more. In effect, Bohr suggested that any effort to apply thought to perception – of the subject apprehending the object – collapsed a continuous wave function. When we use language to describe something – whether it be internal or external – we were extracting some possibilities out of a number of ways to do so, indeed from a continuously variable flow. Recent investigations (as reported in Science News) into apparently illogical thought – decisions or judgements that flout the basic mathematical logic of if A=X and B=X, then A=B – suggest the possibility that quantum logic in which something can be both particle and wave at the same time may apply. The situations examined violated the “sure thing” rule.

One well-known example involved asking students whether they would buy a ticket for a Hawaii vacation in three different situations: They had passed a big test, they had failed the test, or they didn’t yet know whether they had passed or failed. More than half said they would buy the ticket if they had passed. Even more said they would buy the ticket if they failed. But 30 percent said they wouldn’t buy a ticket until they found out whether they had passed or failed.

It seems odd that people would decide to buy right away if they knew the outcome of the test, no matter what it was, but hesitated when the outcome was unknown. Such behavior violated a statistical maxim known as the “sure thing principle.” Basically, it says that if you prefer X if A is true, and you prefer X if A isn’t true, then you should prefer X whether A is true or not. So it shouldn’t matter whether you know if A is true. That seems logical, but it’s not always how people behave.

The researchers found that context is important and that quantum logic may better explain such behavior. We make decisions within a framework that allows possibilities that are logically the same to interfere with each other as quantum waves might. Uncertainty seems to leave us both particle and wave.

This is deep. But the essential bit seems to be that the conscious observer necessary to turn quantum reality into the classical reality we live in – by observing and thereby collapsing the wave function – also may operate in the same quantum/relativistic manner. If the brain is organically based and operates as a classical system, perhaps the mind – brain/nervous system plus consciousness – acts as a quantum system in which perceived reality is constructed through collapsing the wave functions apprehended from the perceptual flow. (Some of us “collapse” more readily than others: judgers vs perceivers?) Now, whether consciousness itself is a quantum-derived property of the physical brain – perhaps arising at the nano-level – or a “ghost in the machine” would remain a question. But the first possibility – that consciousness arises within and from a physical system that demands consciousness to operate – would seem to violate Gödel's incompleteness theorem.

Language and the Soul

Language – the ability to create and exchange meaning between individuals – is what makes us human and different from all other of earth's creatures. Without the ability to use words and grammar, we would not be able to think, plan and act. Thus its evolutionary value. Through language – and with the help of that other great discovery, control over fire – we have conquered the world and subdued nature. It was the bite of the apple that got us tossed out of Nature's Garden to make or break our own.

Think about thinking without words. Not really possible. Without words we might be able to store and recollect images – as we do in dreams – but we could not give them meaning, nor relate one to the other. We might be able to put images together into sequences – for example, how to shape an ax head from a piece of stone – but we could not pass that knowledge to anyone else except by showing. Teaching that way can work but is very inefficient. Perhaps this is why the technology of the Neanderthals changed so little over tens of thousands of years. Images could also be painted on cave walls or drawn in the sand. This would be a bit more efficient. But with language, what we learn can be codified and passed around and on. Knowledge explodes.

We are not the only animals that can communicate with each other. Apes, dogs, whales, ants and others do it through various means. But we are the only animal with words and grammars. Grammar allows words to become veritable skyscrapers of meaning. With language we can develop society, culture, technology, and history.

But think too about what language does for us. It allows each of us to become an individual self. Without words, we remain prisoners of our instincts and reflexes. We can only react to the outside, input determines output. After millions of years of evolution, the early hominids were very clever reactors. But to become an individual cable of rising above simply reacting to inputs, we must be able to think, to tell ourselves – to construct – stories of who we are, what we do and how we do it. We are what we can say we are. With language we move from being an “it” to being an “I.”

Everything modern science tells us leads to the conclusion that our mind is based on our brain and our brain on physiology. Yet we are also conscious, and that science cannot explain. It may be consciousness that provides the space for using language. Where does the next word that you will say come from? Who or what process is behind the curtain stringing our narratives together? Where exactly does it take place? Within our consciousness, we somehow generate our self using language. Then we somehow cross the boundary into the physical and our thoughts emerge from our mind and radiate outward through our brains into action, including speaking.

Perhaps we can call this something within a soul, with no judgement about where that might come from? And what might become of this soul when the body that provides it the mechanisms of perception, thought and language is no more?