Showing posts with label community. Show all posts
Showing posts with label community. Show all posts

Wednesday, August 12, 2020

Language, Hunting and Bezos

Language makes us human and different from all other of earth's creatures. With it, we can think, plan and act. Other animals communicate with each other through various means (bees do it through dance). But only we have words and grammars, with which we can great structures of meaning. With language comes society, culture, science, technology, and history.

But from whence comes language? Perhaps from group hunting. Social carnivores such as wolves and lions do not have language but still coordinate hunting. Between early learning – cubs practicing innate skills and watching adults – and basic vocalizations, they can surround prey and attack in unison. Some whales coordinate their approach to circle their prey and drive them into a concentration that allows a dense feeding ball. But these creatures come with their weapons built in, fangs, teeth and claws or huge mouths.

Primitive humans did not have built-in weapons or thick hides. Out on the savanna, they were easy prey for other carnivores and would be poor hunters against anything big enough to satisfy the group’s hunger. They needed to make artificial weapons and, working together, use them to kill their prey.

At some point in human evolution, some series of chance mutations increased the brain’s capacity to process and organize information sufficiently enough to move beyond simple grunts and other calls towards a structured use of vocalizations. This would have provided a huge evolutionary advantage. Humans could begin to coordinate more elaborate approaches to prey animals.

Language – as it became more elaborate – would serve many other purposes, such as passing on learning about making weapons and which plants were good to eat and where to find them. But it may have been most useful at first in hunting. Homo sapiens even hunted the huge mammoths into extinction. The first leaders in human society may have been those most capable of using language to coordinate hunting.

Language allows the possibility of free-flowing thought. With words and grammar, individuals can recall the past, examine the present, probe accumulated human experience, and imagine a future to be pursued to advantage. Throughout human history, those that do this best made the best “hunters” and captured the biggest “prey.” They drove human development by finding new ways to exploit others and the found environment. As society superseded family, they also thought of monopolizing what they “captured” to turn temporary advantage into permanent advantage. Great war leaders might seek to become kings, great inventors owners of ever expanding conglomerates. Jeff Bezos seeks to own the core exchange mechanism of 21st Century economy.

The drive to seek and maintain profit has provided a positive dynamic in human civilization. We cannot and should not seek to prevent the hunters from seeking new prey. Bezos and Amazon clearly show the advantages of the e-approach to economic exchange and it has become very useful during the current COVID-19 crisis. Bezos has even prodded old line hunters like Walmart into more effective ways. But allowing the best hunters free reign only works for the group when they share the meat.

A number of “tech giants” have now become the focus of attention for their efforts to monopolize their hunting style and for using it mostly for their own gain. It is reasonable for the rest of us – who also do our part to maintain the social and economic order – to look to limiting their ability to seek only self-enrichment. This doesn’t mean doing away with successful hunters – even if we could – but helping them share better through truly progressive taxation, less exploitative practices and perhaps breaking up their enterprises to create room for more hunters.





Wednesday, February 19, 2020

Continuing Notes on Sabine's "A History of Political Theory" -- Episode 30

For episode 29, see here

The Theory of the Nation State: The moderns

XXX. Liberalism Modernized
 A. "Collectivism" as a spontaneous defense against social
     destructiveness of industrial revolution began to replace
     economic liberalism.
 B. Liberal theory had to meet realities of industrialization.  
 C. John Stuart Mill on Liberty
         1. Mill's philosophy, in a broad sense, is an effort to modify
           the empiricism in which he was bred by taking into
           account Kantian philosophy.
       2. Granted differing degrees of pleasure in moral qualities,
           thus departing from greatest happiness standard.
       3. Abandoned egoism and saw moral goods as good in
           themselves apart from contribution to greatest good.
       4. Argued for popular government and liberty not as merely
           efficient means but as producing and giving scope to a
           a high moral character.
       5. Saw that behind liberal government there must be a 
           liberal society.
       6. But while arguing for individual freedom, the area for such
           freedom -- must have no effect on others -- is reduced to
           insignificance.
       7. Mill never clarified what the individual ought to decide for
           himself and could not appeal to a notion of natural rights.
       8. Abandoned laissez faire in economics.
       9. Mill's liberalism:
           i. added respect for human beings to utility
           ii. accepted political and social freedom as good in themselves
           iii. liberty is a social good as well as an individual good
           iv. the function of a liberal state in a free society is positive
               not negative
 D. Mill saw that Bentham had neglected role that institutions play
     between individual psychology and concrete elements of given
     time and place and did not recognize historical development.
 E. Auguste Comte hoped to make concept of society not speculation
     but science. 
       1. Proposed existence of general law of "development" of
           societies.
       2. The "comparative method" of examining societies became
           "science".
 F. Mill tried to incorporate Comte into utilitarian tradition enlarging
     "empirical" from basis in individual psychology to include the
     study of social institutions and especially their growth.
 G. Herbert Spencer
       1. Also came from philosophical radicalism tradition.
       2. Blended utilitarianism ethical and political ideas with the
           new conception of organic evolution.
       3. While Mill went back to Bentham's empiricism, Spencer
           went back to rationalist tradition of classical economics
           using evolution to reconstruct system of natural society
           with natural boundaries between economics and politics.
       4. In his Synthetic Philosophy, he tried to set up a rationalistic
           system spanning whole range of human knowledge with
           progression from energy to life, from life to mind, from mind
           to society, from society to ever more complex civilizations. 
       5. Saw moral improvement of social well-being achieved through
           the survival of the fittest. 
       6. The state would wither away as society grew more complex 
           through an extension of laissez faire.
       7. Legislation mars this move towards perfection that nature
           itself tends toward via survival of the fittest.
 H. In response to the growing claim of labor to more than subsistence
     existence, and public support for this claim, liberalism needed
     revision to give positive role to government.
 I. Oxford idealists -- T.H.Green, Josiah Royce and John Dewey --
     provided this revision in the late 19th Century.
       1.With Hegel, they shared the general idea that human nature
           is fundamentally social.
       2. Brought to liberalism the problem of the mutual dependence
           between the structure of personality and the cultural
           structure of its social milieu. 
       3. Green saw deprivation as not only economic but also moral.
           i. with the Greeks, saw politics as essentially an agency
              for creating social conditions that make moral
              developmemt possible.
           ii. posited concept of positive freedom to enjoy something
              worth doing or enjoying -- as opposed to Bentham's
              negative freedom from legal restraint -- as freedom must
              include actual possibility of developing human capacities
           iii. requires a genuinely increased individual ability to
               share in goods produced by society and a greater ability
               to contribute to the common good
           iv. consistent with the core of liberal philosophy, the idea of
                a general good capable of being shared by everyone and
                providing a standard for legislation
       4. Green's two elements of rights:
           i. claim to freedom of action in acquiring subsistence as
              part of an individual's impulse to realize his own inner
              powers and capabilities
           ii. general social recognition that this claim is warranted
               and that the individual's freedom really does contribute
               to the general good 

"A moral community from Green's point of view, therefore, is one in
 which the individual responsibly limits his claims to freedom in the
 light of general social interests and in which the community itself
 supports his claims because the general well-being can be realized
 only through his initiative and freedom." 732

 J. Green accepted the state as a positive agency to be used where
    legislation could contribute to positive freedom.
 K. Problems arose in dispute between two of Green's disciples,
     Bernard Bosanquet and  Leonard Hobhouse.
       1. Centered around two ethical relationships:
           i. between individual and community, and 
           ii. between society and state
       2. Bosanquet argued the more Hegelian view of a "social
           self" as what a person would be if fully moral and fully
           intelligent when not impeded by one-sided give-and-take
           with society in charge. 
       3. Hobhouse attacked metaphysical usage of the term "state,"
           introduced to English usage by idealists because it could be
           used to justify illiberal political regimentation or social
           stratification.
 L. Green was also compatible with liberal socialism such as the 
     Fabians.
       1. The Fabians seek to regulate the economy because of the
           bad effects of unregulated ones, not because of class
           struggle.
       2. Extended the critique of economic rent to the accumulation
           of capital.
 M. Liberalism has two usages now, both with valid historical
      background.
       1. As a midpoint between conservatism and socialism, 
           favorable to reform but opposed to radicalism. 
       2. As equivalent to what is popularly called democracy as
           opposed to communism and fascism.
           i. liberalism in this sense means the preservation of
              democratic institutions
           ii. can be identified with whole Western civilization while
               the first meaning can be identified with the middle class 
 N. In the aftermath of WWI, fascism and communism set up
     transcendent collective entity based on race, nation or community.
      1. Conflicted with core elements of liberalism: individualism
          and the moral nature of the relationships between individuals
          in a community.
      2. The moral nature of society inevitably came to be expressed
          as some version of natural rights.
       

Next week:  Marx and Dialectical Materialism            
      

Thursday, January 23, 2020

Notes on "A History of Political Theory" -- Episode 26

For episode 25, see here

The Theory of the Nation State: The Moderns

XXVI. Jean Jacques Rousseau and Rediscovery of Community
 A. Great gap between Rousseau and his contemporaries.
 B. Was a deeply divided personality, noble vs base, ideal vs real.

     "More than most men, Rousseau projected the contradictions and maladjustments of his own nature upon the society about him and sought an anodyne for his own painful sensitivity. (Sabine, 577)"

 C. Used contrast between the natural and the actual not as appeal to reason 
      but to attack reason.
 D. Against intelligence, growth of knowledge and Enlightenment progress,
      he set amiable and benevolent sentiments, good will and reverence.

     "What gives value to life is the common emotions, perhaps one may say instincts, in respect to which men differ hardly at all and which he imagined to exist in a purer and less perverted form in the simple uneducated man than in the enlightened and sophisticated."

 E. Based his values on "realities" of everyday life.
 F. Intelligence and science are dangerous because they undermine 
     reverence and faith.
 G. Pulled philosophy away from union with science and implanted 
      distrust of intelligence.
 H. Rejected systematic individualism and self-interest as virtue.
 I.  Took from Plato a general outlook.
       1. Political subjection is essentially ethical and only secondarily a
           matter of law and power.
       2. Community itself is chief moralizing agent and represents the
           highest moral value.
       3. Therefore fundamental moral category is citizen not man.
 J. Saw rights not as against community but within it.
       1. Natural egoist is fiction, some kind of community is inevitable,
           society is purely instinctive.
       2. Community has corporate personality, a general will.
       3. Government is agent for this will (could be radical or conservative).
       4. General will is the source of law and morals.
 K. The General Will
       1. Saw city-state as the best example of venue for the general will.
       2. Contract useful device even though government has no
           independent power; citizens exist as members of society,
           individuals have no rights except as members of the community.
       3. General will is the collective good of the community which is not
           the same as the private interest of its members.
       4. Men become equal within a society not because (per Hobbes)
           their physical power is substantially equal.
       5. Absolute authority of general will vis-a-vis indefeasible individual
           rights.
       6. When one is forced to obey general will, one is being forced to
           be free because one doesn't know his own good.
 L. Rousseau originated romantic cult of the group contrary to rationalist's
      cult of the individual.  
 M. In adapting the model of citizenship within the city-state to modern
      modern nation-state, Rousseau helped to recast it in such a form
      that national sentiment could appropriate it.
 N. Rousseau's impact
       1. Idealizing moral feeling of the common man led to Kant
       2. Full significance of idealizing collective will and participation in the
           common led to the idealism of Hegel.
       3. Descartes split reason from custom, Rousseau tacitly set it aside,
           Hegel tried to reunite them.
       4. Burke supplied missing content to "general will" by giving
           corporate life of England (custom and tradition) a conscious reality.

Next week:  Convention and Tradition -- Hume and Burke










 
 


 
 




 

Wednesday, January 8, 2020

Notes on "A History of Political Theory" -- Episode 24

For episode 23, see here

The Theory of the Nation State

XXIV. Halifax and Locke
 A. The Glorious Revolution indicated monarchy was to stay,
      albeit limited by Parliament. 
 B. Halifax was an empiric skeptic.
       1. Saw so-called "fundamentals" and "general principles"
           as pretense cloaking pursuit of partisan advantage.
       2. Laws based on such are attempts to bind the future.
       3. Government depends on (unspecifiable) inherent power
           of self-development of the people which may or may not
           be expressed through representatives and may be expressed
           through leadership in crucial cases.
       4. Argued for constitutional monarchy. 
 C. Locke was an empiricist, rationalist philosopher.
       1. Tapped medieval tradition (of moral restraints on power,
           responsibility of rulers to community and government 
           under law) through Hooker (Episode 20) and passed it 
           on to the 18th Century. 
       2. Relying on common sense, fails to get to first principles.
       3. His community based theory conflicts with Hobbes analysis
           of community as a result of individual cooperation.
       4. However, Locke used both conceptions:
           i. Accepted first as result of seeing England as a community
             existing through time despite change in government.
           ii. Had to describe society in terms of individual interests.
           iii. Made over natural law into claim of innate, indefeasible
             rights with government existing to preserve these.
       5. Saw state of nature as one of peaceful mutual assistance
           lacking only organization to give effect to these rights.
       6. Saw positive law adding no moral force to pre-exisiting
           moral laws which are broader.
       7. Private property results from mixing labor with land,
           extending ones personality to it.
       8. Right to private property is anterior to society.
       9. Life and liberty are also natural rights.  
 D. Both Locke and Hobbes helped fasten on social theory the
      presumption that individual self-interest is clear and 
      compelling while social interest is thin and unsubstantial.
       1. Locke assumed that common good equaled protection of
           individual rights.
       2. For Hobbes' calculation of security, Locke substituted
           the calculation of pleasure.
 E. Contract
       1. Civil power rests on the individual right to protect 
           himself and his property.
       2. Legislative and executive power of government is only
           what is resigned to it by individuals.
       3. By an original compact do men incorporate into society.
       4. Implicit are two separate compacts, one for society and 
           one for government. 
       5. Individuals must unanimously consent to form body
           politic and are therefore obligated to submit to it.
       6. As decision rule of that body is by majority, government
           depends on what that majority does with the power
           deriving from the original compact. 
 F. Grant of power to government divests people of power
      as long as government is faithful to its duties.
 G. Revolution is justified when the government seriously
      jeopardizes social interests because the moral order is
      permanent and not dependent on force.
 H. Four levels of Locke's theory (often confused)
       1. Basis in the individual and his rights
       2. Men are also members of a community acting as trustee
           of these individual rights.
       3. Government is the trustee for the community.
       4. Executive less authoritative than the legislature. 

Next week: France and The Decadence of Natural Law


 
         

Wednesday, December 11, 2019

Notes on "A History of Political Theory" -- Episode 22

For episode 21, see here

The Theory of the Nation State

XXII. Radicals and Communists
 A. Radical individualism also arose in left wing popular democracy during
      civil wars.
       1. Dissolution of traditional institutions and resulting economic
           pressures were facts not theories.
       2. Individualism grounded in these facts.
 B. English civil wars mark first appearance of public opinion as important
      political factor.
 C. Levellers: radical middle-class democrats.
 D. Diggers: beginning of utopian communism, considered political reform
     superficial unless it included redress of economic inequalities.
 E. Levellers
       1. Movement started by radical soldiers of Cromwell's army concerned
           that the reforms of the revolution would be lost.
       2. Sought political equality and the end of priviledge.
       3. Connected to religious Independents
       4. Argued that unnust law was no law at all, even if traditional or
           common.
       5. Saw innate and unalienable rights for which legal and political 
           institutions exist only to protect.
       6. Was party of men of small property facing officers who sought 
           only moderate reform leaving power in the hands of landed
           gentry.
       7. Saw Parliament as stand in for the sovereign people.
       8. Every man had right to consent to law through his representative.
       9. Argued for representation of individuals not interests, paralleled view
           of community as a permanent reality vs. conception of nation as
           simply a mass.
       10. Levellers made natural law into a doctrine of individual rights
             (with property right as primary) .
 F. Diggers
       1. Saw natural law as a communal right to means of subsistence.
       2. Individual had only the right to share in the product of common
           land and common effort.
       3. Private property the root of evil and social abuse.
       4. Gerrard Winstanley's Law of Freedom saw in human nature two
           opposed tendencies toward:
             i. Common preservation -- the basis of commwealth
             ii. Individual preservation -- the basis of kingly government or
                government by buying and selling. 

Next week: The Republicans: Harrington, Milton and Sidney